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Veneration & Refinement: The Ethics of Fashion
Veneration & Refinement: The Ethics of Fashion
  • Home
    • Abbreviations
  • Blog
  • Table of Contents
    • Preface
    • Introduction
    • Chapter 1: Fashion and Privilege: David Hume and Luxury Fashion
    • Chapter 2: Fashion and Poverty: The Whig-Tory Debate
    • Chapter 3: Fashion and Justice: Benedict XVI and Feel Good Fashion
    • Chapter 4: Fashion and Beauty: Adam Smith and Celebrity Fashion
    • Chapter 5: Fashion and Vanity: Max Scheler and Craft Fashion
    • Chapter 6: Fashion and Civilisation: Johan Huizinga and Fantasy Fashion
    • Chapter 7: Fashion and Nobility: Aurel Kolnai and Fast Fashion
    • Chapter 8: Fashion and Power: Agamben and Pryzwara on the Vestments of Power
    • Concluding Remarks
  • Home
    • Abbreviations
  • Blog
  • Table of Contents
    • Preface
    • Introduction
    • Chapter 1: Fashion and Privilege: David Hume and Luxury Fashion
    • Chapter 2: Fashion and Poverty: The Whig-Tory Debate
    • Chapter 3: Fashion and Justice: Benedict XVI and Feel Good Fashion
    • Chapter 4: Fashion and Beauty: Adam Smith and Celebrity Fashion
    • Chapter 5: Fashion and Vanity: Max Scheler and Craft Fashion
    • Chapter 6: Fashion and Civilisation: Johan Huizinga and Fantasy Fashion
    • Chapter 7: Fashion and Nobility: Aurel Kolnai and Fast Fashion
    • Chapter 8: Fashion and Power: Agamben and Pryzwara on the Vestments of Power
    • Concluding Remarks

Daily Archives: July 11, 2017

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Part I: Merleau-Ponty and ontology of clothes

Embodiment, TheoryBy Graham McAleerJuly 11, 2017Leave a comment

*I am finishing up a new book on play and ethical theory.  I’ll say more about it once I have a publisher and a date of publication is set.  For now, here is a chapter from the book on one of philosophy’s most genial characters, Maurice Merleau-Ponty.  It is “heavy” as it’s part of the…

Part II: Merleau-Ponty and ontology of clothes

Embodiment, TheoryBy Graham McAleerJuly 11, 2017Leave a comment

A tradition of moral reflection from Shaftesbury in the eighteenth century to Meinong, Scheler, and Scotsman W. D. Ross in the twentieth, defends a realist theory of values claiming that humans have ready access to discrete, extra-mental value-tones: e.g. if I say `peach’ you now have the taste and smell of a peach clear to…

Veneration & Refinement: The Ethics of Fashion
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