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Veneration & Refinement: The Ethics of Fashion
Veneration & Refinement: The Ethics of Fashion
  • Home
    • Abbreviations
  • Blog
  • Table of Contents
    • Preface
    • Introduction
    • Chapter 1: Fashion and Privilege: David Hume and Luxury Fashion
    • Chapter 2: Fashion and Poverty: The Whig-Tory Debate
    • Chapter 3: Fashion and Justice: Benedict XVI and Feel Good Fashion
    • Chapter 4: Fashion and Beauty: Adam Smith and Celebrity Fashion
    • Chapter 5: Fashion and Vanity: Max Scheler and Craft Fashion
    • Chapter 6: Fashion and Civilisation: Johan Huizinga and Fantasy Fashion
    • Chapter 7: Fashion and Nobility: Aurel Kolnai and Fast Fashion
    • Chapter 8: Fashion and Power: Agamben and Pryzwara on the Vestments of Power
    • Concluding Remarks
  • Home
    • Abbreviations
  • Blog
  • Table of Contents
    • Preface
    • Introduction
    • Chapter 1: Fashion and Privilege: David Hume and Luxury Fashion
    • Chapter 2: Fashion and Poverty: The Whig-Tory Debate
    • Chapter 3: Fashion and Justice: Benedict XVI and Feel Good Fashion
    • Chapter 4: Fashion and Beauty: Adam Smith and Celebrity Fashion
    • Chapter 5: Fashion and Vanity: Max Scheler and Craft Fashion
    • Chapter 6: Fashion and Civilisation: Johan Huizinga and Fantasy Fashion
    • Chapter 7: Fashion and Nobility: Aurel Kolnai and Fast Fashion
    • Chapter 8: Fashion and Power: Agamben and Pryzwara on the Vestments of Power
    • Concluding Remarks

Daily Archives: January 12, 2017

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The Earl of Shaftesbury would approve

EmbodimentBy Graham McAleerJanuary 12, 2017Leave a comment

http://jw.marriott.com/post/121300675372/poise-and-grace-watch-how-jw-marriott-has-taken For a brief account of Shaftesbury’s aesthetics, please see my earlier post: Why do women buy Kate Middleton’s nose?

Veneration & Refinement: The Ethics of Fashion
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